Archive for the General Category

The Lone Chinese Restaurant on the Drive

Posted in Food with tags , , , , on January 3, 2022 by cegatchalian

Commercial Drive – the too-cool-for-school neighbourhood where I live in Vancouver – has an almost limitless array of culturally diverse – and relatively affordable – restaurants and eateries: Ethiopian, Jamaican, Japanese, Italian, South Asian, Mexican, Lebanese, Palestinian, Filipinx. Strangely enough, for a city known to have – arguably – the best Chinese cuisine outside of Hong Kong and China, there is – if I have counted correctly – all of one Chinese restaurant in the 22 blocks that comprise the Drive. The only possible reason I can think of is the relatively (compared to the rest of the city) small percentage of Chinese folx living in the neighbourhood (and it’s a weak reason, given how popular Chinese food is with, well, virtually everyone).

As a down-to-earth (read: non-affluent) foodie and lover of Chinese food, then, and as someone too lazy to cross neighbourhoods to where there are more Chinese restaurants (all right, I should avoid the rightist strategy of blaming the individual and be a proper lefty and focus on the system – in this case, Vancouver’s transit system, which does a poor job, I think, of linking the city’s neighbourhoods together), you’ll likely find me at Chongqing Restaurant at least once or twice a week, usually around noon, indulging in either dim sum or a lunch special.

When I was a kid, my mother told me that the fastest way of gauging whether a Chinese restaurant is any good (by which she meant “authentically Chinese”) is by the number of non-Chinese people (by which she meant “white”) who patronize it. The correlation was an inverse one: the fewer the number of non-Chinese/white customers, the better, probably, the food – a theory later backed by many of my Chinese friends. If you go by this metric, the Drive’s lone Chinese restaurant must be lacking; its customer base, as far as I can tell, is majority non-Chinese.

(Note: knowing how to evaluate Chinese food is is as integral to being a good Vancouverite as loving weed and suffering from Seasonal Affective Disorder.)

In any event, for what it’s worth, I very much enjoy the food at Chonqing. While dim sum is on the menu (mostly a Cantonese offering), it is best known for its Szechuan dishes, which are marked by their spiciness and bold, pungent flavours. As an inveterate spice-hound, I was made for Szechuan; so their Diced Chicken in Chilli, Sour & Garlic Sauce with Spinach – my favourite of their dishes – is right up my gastronomical alley. Served as a lunch special, it comes with rice and, for an additional charge, a small soup, a side dish, and a beverage. It all comes out to about $17 before tax and tip.

A word about spicy foods: I am reclaiming my love of it. The shift happened a few years ago when a European sophisticate I had fallen for admonished me for dipping everything I ate in hot sauce. “You’re destroying your taste buds,” he said. “You’re missing out on a whole spectrum of flavours.” Desperate to impress (colonized mentality), and of course convinced he knew better, I cut down on the spice and ate plainly for a few years. Perhaps my frequent patronage of Chongqing is, at least subconsciously, part of the larger journey back to myself.

ADDENDUM: My ex – and a fellow Drive resident – just pointed out to me that there is technically another Chinese restaurant on the Drive: Kyle’s. I guess these things are, to paraphrase Kant, in the eye of the beholder; for I would consider Kyle’s to be Chinese Canadian, which is not the same as Chinese, as they serve breakfast and tons of Western food alongside their Chinese offerings. For better or worse, it’s a distinction my mother taught me, and I can’t shake it off. 


Playing with Our Selves: Writing, Solitude & Audience

Posted in General with tags , , , , , on January 28, 2013 by cegatchalian

My apologies for the seven-month interregnum between my last post and this one–as I warned you earlier, I’m a lazy blogger!

I’ve just returned from Saskatoon where I was a featured writer at Writing North, a writers festival presented by the Saskatchewan Writers Guild and hosted by the University of Saskatchewan. This year’s festival was titled “Playing with Our Selves: Writing, Solitude and Audience,” and I was asked to deliver a talk on playwriting.

Below is the talk I delivered, with some alterations.


The Voice and the Crowd

When I found out that the theme of this year’s festival was “Playing with Our Selves: Writing, Solitude and Audience,” I thought it a wonderful stroke of synchronicity, as these just happen to be the very issues I’ve been wrestling with of late. (Not so much the “Playing with Our Selves” part–more the “Writing, Solitude and Audience” part.)

It’s not that my estimation of the value of solitude in a writer’s life has changed much: I know that, for me at least, writing is simply impossible unless I am either physically alone in a room at home, or alone amongst strangers in a restaurant or café. This was true of me in Grade One and will likely be true of me the day I die, or stop writing (I’ve got my fingers crossed that both will happen on the same day).

Rather, what I’ve been wrestling with is solitude in the more figurative sense, and how this solitude stacks up against the genre I’ve been asked to speak about today: playwriting.

I write prose, I write poetry, I write drama. It didn’t occur to me until relatively recently that there were any discernible differences between the three genres vis-á-vis my writing process. And, in most ways, there are none—whenever and whatever I’m writing, I require a borrowed place and chunks of borrowed time to be alone, completely alone, with my own thoughts and ideas.

But as writers get older, we become more self-conscious (often not a good thing—in fact I would advise all writers against ever becoming too conscious of what they’re doing). In any event, I made a discovery about what it is that makes drama truly distinct from poetry and prose, and how that distinguishing factor enters—or should enter—into my playwriting process.

That distinguishing factor is the presence of a live audience—whether it’s an audience of one or one thousand (and in Canada these days, unfortunately, the number is usually closer to the first number than the second), a play is written almost invariably with the assumption that it will be performed live to an audience, one that absorbs the play via receptors (whether they be sensory, emotional or intellectual) shaped by the conventions, values and expectations (whether they be sensory, emotional or intellectual) of society-at-large.

A play is written almost invariably with the assumption that, unlike prose or poetry, where the reader can read, reread and revisit the piece at their whim, their pace, their leisure, the audience of a play sees it just once, and have just one opportunity to grasp, experience, receive it.

A play is written almost invariably with the assumption that unlike prose or poetry, or film for that matter, where the audience has control over when to start, stop, pause or rewind, the audience for a play gives up control regarding these matters, surrendering almost completely to the tyranny of the playwright. Historically, the best tyrants have been benevolent ones, so the tyrant-playwright must give the audience something truly worthwhile in exchange for their surrendering two or so continuous, uninterrupted hours of their day.

In short, playwriting, perhaps more than any other literary activity, requires dealing with formidable constraints, constraints provided by that without whose sighs, laughter, tears, eye-rolls, disgust, discomfort, anger, adoration—without whose mere presence—no play can exist: the audience.

An apt place to begin when discussing the individual playwright and their relationship with the audience is the actual origins of Western drama. In a nutshell, it began in ancient Greece with what were called dithyrambs, hymns sung in unison by a group of people called a chorus in honour of the wine and fertility god Dionysus. Sometime during the 6th century BC, someone named Thespis stepped out of the dithyrambic chorus and wrote his own lines, put on masks to represent characters and recited lines not with the chorus, but as an individual.

Here, in the tension between the individual actor and the chorus, lies what I feel is at the core of the act of playwriting: the unique, singular, individual voice, setting themselves up against prevailing and received opinion, against the mainline of society, the crowd.

So how does this manifest itself in the playwriting process?

Since I can only speak for myself and not for any other playwright, let me attempt to describe my playwriting process and how it has evolved over the years. When I first started writing plays, my approach was similar to my approach to writing prose and poetry—it was based on elitism, exceptionalism, arrogance. I fashioned myself a High Modernist in the T. S. Eliot mode, so my attitude vis-a-vis the audience was one of sneering contempt: rise to my level or take a hike. I will throw all manner of formal innovation to the audience, and if they can’t access it, or take the trouble to try to access it, it was their failure, their ineptitude, their lack of patience.

So, with regards to solitude, I not only extolled physical solitude, but intellectual and aesthetic solitude as well. My work sat perched on a mountaintop, and the onus was on the audience to ascend to it.

Those of you who value modesty and humility will be happy to know that my view on this matter has evolved. I have not done a complete 180, mind you, and I will return to this later. But it took sixteen years of writing professionally to fully acknowledge, accept and see a truth that was sitting right under my turned-up, High Modernist nose: that a play, perhaps more than any other genre, cannot exist without an audience.

I believe my evolution began when I was commissioned by Vancouver’s Green Thumb Theatre to write a play for young audiences. The play was called People Like Vince and focused on a twelve-year-old girl’s close relationship with her bipolar uncle. It took writing a play for young audiences for me to realize the critical role of the audience, by virtue of this one incontrovertible, indisputable fact: that children are the most honest audiences one will ever encounter. That is, if your play sucks, children have neither the ability nor the interest to make you think otherwise.

As mentioned, People Like Vince deals with what is for many a difficult and thorny issue: mental health. The play’s social objective is to promote empathy and compassion for people dealing with mental health issues. The way to achieve this is not by writing a dramatized pamphlet about bipolarism, but rather by engaging the audience via two old-fashioned means that too many of us playwrights and theatre-makers, in our never-ending experimentation with form, too often forget about these days: character and story.

So, People Like Vince is not about bipolarism, but about an intelligent, offbeat girl’s close relationship with her loving, eccentric uncle, and how, to gain the approval of her schoolmates, she ultimately betrays her uncle in the cruelest of ways.

Friendship, approval, betrayal: these are themes that audiences of all ages can relate to. By drawing the audience into the play with these hooks, I can in turn enlighten them about bipolarism, and about the larger issue of accepting people who are different.

Character and story: these, I have come to fully accept, are the fundamental building blocks of a play. I like to liken them to the role shapes, patterns and external reality play in the visual arts and in particular painting. No matter how formally experimental and innovative were Cezanne, Picasso, Kandinsky and Matisse, their work was still anchored in clear patterns and references to external reality. Even the uber-abstract grids of Mondrian have as their basis actual objects from the real world. Similarly, character and story are the anchors without which a play will drift in a sea of anemic technocracy and pretence–or, to use a metaphor more in keeping with the theme of this year’s conference, self-serving quasi-artistic ejaculate.

So, when I speak of constraints, this is what I mean: the constraints imposed upon us by the audience, who demand that their attention be sustained, their intellects awakened, their emotions stirred. In my sophomoric snob days I maintained that these constraints were without exception to be annihilated; but now I see them as beautiful, necessary and as an integral part of the dramatic form; and the negotiation of these constraints as the playwright’s bread and butter.

Which brings me back to the statement I made earlier, which is that I have not made a complete 180 on the position I previously held. Meaning: abiding by these constraints does not equate to currying the audience’s favour. I believe that once you acquiesce and give in to the audience’s demand for character and story, you are free from that point on to fuck them over however you wish. Twist chronology; versify the dialogue; stunt their expectations for some grandly satisfactory denouement. Again, the playwright is a tyrant, but the best ones are ultimately benevolent: they will give audiences not necessarily what they want, but what is good for them. Often it’s good for audiences to reevaluate their notions of narrative structure and plot; and very often it’s good for audiences to question underlying assumptions about the world they live in. Challenging constraints, challenging the audience: these are often the trademarks of the greatest plays. Beckett’s Waiting for Godot did exactly that and caused an apoplectic public reaction; but in the end no play of its century caused a more seismic shift in the playwright’s art, and no play of its century captured or made a greater impact on the Western public’s imagination.

Which brings us back to that fateful day in Greece sometime in the 6th century BC that changed Western drama forever: the day a man named Thespis separated himself from the chorus. By doing so he created a space for all playwrights and theatre artists after him—a free space for the solitary individual from which he could present a counterpoint to the Crowd, a counterpoint to prevailing opinion, a counterpoint to what is deemed “normal.” As playwrights, we must first abide by some of the Crowd’s constraints, if only to ultimately pull the rug out from under them. The constant negotiation of these constraints, this perpetual push-and-pull with the Crowd, is, I believe, not only our bread and butter as playwrights, but our soul work, our primary reason for being.

Hello Again, Narcissism!

Posted in General on May 4, 2012 by cegatchalian

I’ve returned to blogging after a five-month absence. I initially started this blog as a way to bring additional attention to the world premiere of my play Falling In Time, and openly expressed my reservations about the form as well as my doubts as to whether I would, or should, continue with it beyond the production.

My answer, after mulling it over, is yea, for the following reasons:

1. Narcissism. Let’s just put it out there. Blogging is narcissistic, and there’s no point denying it. But narcissism–or at least amour propre, the gentler and more positive incarnation of it–is in all of us and in moderate doses not unhealthy. We all desire the sight of our own reflections to confirm our existence, and in a world where the virtual has almost completely superseded the actual, a blog is as consoling a confirmation as any.

2. Practice. A writer must practice his craft, and I’ve begun to see blogging as an opportunity to do just that–to test ideas out and refine them, and test and refine my expression of them. Too often my ideas on a whole variety of things remain stuck in my head, and seeing them as black-and-white objects outside myself will, I hope, allow me to self-criticize more ably. (Perhaps some of my ideas will look so ludicrous when published that I’ll decide to discard them altogether.) Writing is difficult, grinding work and always, ultimately, only an approximation of the truth; but as writers it’s our task to get as close to it as possible, and only practice–whether it’s reading difficult books, or sculpting sentences in one’s diary or blog–can take us there.

3. Sharing. I am by nature a solitary person, and writing is a solitary act–that’s an awful lot of solitude, which one needs to balance with healthy doses of its opposite. Since I’m a relatively slow and not particularly prolific writer (perhaps a few poems published per year; a book or play once every few years–Falling In Time took seven years to develop, and is in fact still developing), a blog will allow me to share my ideas with people with a tad more frequency, and also to assure people who enjoy my work that I haven’t fallen off the face of the earth, or quit writing.

A caveat, though–my blogging will be quite sporadic compared to many other writers. My slow pace is something I won’t apologize for or change. Furthermore, there’s much too much writing out there already–with the ubiquity of blogging, everyone fashions oneself a writer these days–and I don’t see the need for me to further overload people with inane jottings about what I had for breakfast, what vitamins and minerals I’m taking or the virtues of wearing boxers as opposed to briefs. (That said,  if occasionally I find a good enough reason to blog about such minutiae, I will.) Also, despite my recent foray into confessional writing (see this brief piece I wrote about my “podplay” Authentic, which Vancouver’s Neworld Theatre commissioned me to write last year) and the current essay collection I’m working on which is, to a not-insignificant degree, an autobiography, I still consider myself fairly faithful to the Eliotian ideal of impersonality, so you won’t read much here that betrays too much of what I consider sacrosanct.  (Read: fodder for reality television. Yet again, if I find a solid enough reason to blog about my personal life, I will.)

So thank you, Gentle Reader, for taking an interest in my blog. As a nineteenth-century-style man of letters and unabashed devotee of Literature and Art (and I say this with nary an ounce of irony), I will do my best to ensure that the posts you read here are not a complete waste of your time.